Diyarbakır Metropolitan Municipality recent comments:

Ronay Park Evleri

ATAŞLAR ATAŞEHİR SİTESİ

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baran inşaat

şehriemin

İMKB FEN LİSESİ

İİBF FAKULTESİ

In 1518, the Ottomans confiscated the largest Armenian Apostolic church in Amid, called Saint Theodore (“Sourp Toros”), and converted the sanctuary into a mosque, renaming it Kursunlu Cami. The community was devastated by the confiscation and was likewise pressured to accommodate the dislodged congregation. There was a smaller church, called Saint Sergius (“Sourp Sarkis”), which was upgraded to the position of cathedral for the Armenians. Sourp Sarkis was later renovated, and eventually contained five altars. Until 1915, Sourp Sarkis was famous because it preserved the valuable relic of the right-side nail used in the crucifixion of Jesus Christ. This relic was brought out in solemn procession several times each year, and was venerated by all of the Christians in Amid. When Sourp Sarkis was pillaged in May 1915, the relic of the Holy Nail was either stolen or lost. During most of the 20th century, the building has been operated as a warehouse, and has consequently fallen into ruins. In the early 18th century (perhaps in 1722), the Ottomans decided that the city was too overcrowded; consequently, all of the cemeteries (Christian and Muslim alike) were to be exhumed and the remains re-interred in new cemeteries located outside of the city walls. On the grounds of the earlier Armenian cemetery in the middle of the city was a funeral chapel. This chapel had been donated by a grieving family in loving memory of their daughter and her infant son, both of whom passed away shortly after childbirth. Appropriately, the name of the chapel was Saints Cyriacus and Julietta.On May 28, 1915, as the Ottomans were dragging the Armenian prelate, Mgrditch Vartabed Chulghadian, off to be tortured and eventually martyred, the artillery cannon from across the city took aim at the bell tower and shot it to pieces as the prelate was forced to watch. Even though the church continued to operate during the 20th century, the bell tower was never rebuilt. Most of the Armenians living inside the city were trapped, and neighborhood by neighborhood, the Ottomans pillaged property and killed the helpless Dikranagerdtsis with nearly full-proof entrapment. The gendarmes sealed off each street and then raided the houses without reproach. After 1918, the few Armenians still residing both in the city and surrounding villages congregated around the large complex of Sourp Giragos, and attempted to revitalize the community. Until 1985, there was a permanent priest living inside the compound, and services were continued daily for the remaining 100 or so families. In the early 1990’s, during a series of severe snowstorms, sections of the roof of the cathedral collapsed, eventually leaving the basilica with just four walls and no protection from the elements. Vandals caused serious damage to the altars as they chipped away the mosaics and tore out the artwork and gold overlay. The floor of the basilica was mired in mud and debris for many years, and most of the metalwork has corroded in the interim. Within the compound was a small chapel dedicated to Saint James (“Sourp Hagop”). The Armenians would utilize this chapel for their occasional services when a priest would visit from Istanbul. The deteriorating economic and political conditions in Diyarbakir forced most of the Armenians to leave, either to Istanbul or to Europe. Today, there are just a handful of Armenians living in the city. It should be noted that the other Christians living in the city were also persecuted by the Ottomans in 1915. Many were massacred and others were forced to leave. Today, only the Syrian Orthodox and the Chaldean Catholics have been able to keep their ancient churches in the city

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